Bible Devotions

Our next series is about keeping going: In the world cup “hangover” and winter dragging on, many folk are discouraged and demotivated. How do we keep going?

11 August 2010

Degrees of Work and Motivation

“2 We always thank God for all of you, mentioning you in our prayers. 3 We continually remember before our God and Father your work produced by faith, your labour prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.”
(1 Thess 1:2-3)

Paul loves triplets – his most famous one is in 1 Cor 13 – “Now these three remain: Faith, Hope and Love and the greatest is Love”

The Thessalonian congregation had experienced resistance, suffering and hardship but Paul was proud of them. They had kept going. In his intro he unpacks the degrees of their work and motivation.

The degrees of work are: work, labour and endurance. The Greek for these words is interesting: The word for “WORK” is the common Greek word much like the English “work.” The word for “LABOUR” can also mean “beating the breast with grief” and “trouble” and the word for ENDURANCE implies a “long suffering”, a “steadfast patience” and a “marathon event.”

“But I thought being a Christian guaranteed an easy life!”

I have news for you! Paul makes it clear that the Thessalonians experienced their faith journey as common work (which can be drudgery), heartbreaking labour and marathon endurance. This is part and parcel of the journey and we should not dig our heels in.

The good news is that there is Grace at each phase of the journey. There are gifts that God pours into our hearts by the working of His Spirit. These gifts motivate us and keep us going.

Firstly we are motivated by FAITH – we work for things we cannot always see (until we look back…) It is our belief in the goodness of God that spurs us on. But when things get tougher we are constrained by the LOVE of Christ, we think of how He went to the cross for us and our love for Him keeps us going. Finally, when things get really tough, it is the HOPE that this world does not have the final say that keeps us going.

If keeping going is a struggle for you, draw on Faith, Love and Hope.


12 August 2010

The Nature of Faith

And Elisha prayed, “O LORD, open his eyes so he may see.” Then the LORD opened the servant’s eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha.
(2 Kings 6:17)

I love this Old Testament account of the Prophet Elisha. The Arameans were conducting regular raids into Israel but were being frustrated because God would tell Elisha where they were going to attack and then Elisha would warn the king who would have his troops ready wherever the Arameans where trying to sneak in.

The Aramean King heard that Elisha was Israel’s secret weapon and sent his troops to arrest him. (Like Elisha wouldn’t know they were coming!!!)

The Arameans surrounded Elisha’s home in the early hours. When Elisha’s “butler” went outside, he saw the Aramean army and he was terrified. But Elisha prayed that the servant could see beyond the physical boundaries of his sight – that he could see more than the present circumstances. The Lord opened the servants eyes to the spiritual reality of His powerful presence.

This is the nature of faith – seeing the unseen. In the NT Paul says: “We walk by faith and not by sight.” (2 Cor 5:7)

And the writer to the Hebrews reminds us: “Now faith is being sure of what we hope for and certain of what we do not see.” (Heb 11:1)

Faith has the courage to say: “In spite of my circumstances, I know, I believe, I trust, that God is God and God is good!”

Sometimes, when times are tough, we are tempted to think that God is asking too much faith of us, but think about that moment of faith when you realised that Jesus died for you – when you embraced that personal relationship that you can have with God as His child. That is the biggest leap of faith ever and the Holy Spirit helped you make that jump.

It’s just a matter of time ’til your eyes are opened and you see the chariots!


13 August 2010

Love Powered!

8 Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, 9 for you are receiving the goal of your faith, the salvation of your souls.

(1 Peter 1:8-9)

In Romans 5:8 Paul writes: “…God has poured out his love into our hearts by the Holy Spirit, whom he has given us.”

This is what happens when we are born-again: God pours His Holy Spirit into our lives. And God is love.

Peter, writing about trials being like gold refined in fire, also writes about this miracle: We can’t see God, but as we receive His love for us, we begin to love Him.

Think about it: We can’t see God, but we love Him.


– Because we were created that way – to be in relationship with Him

– Because He has relentlessly loved us in every sunrise AND in sending Jesus

– Because His Holy Spirit breathes life into our once-dead souls and LIFE is bubbling up inside us.

So, when we begin to feel love for God, it is because His LIFE is stirring in us. Adam and Eve, left to themselves after the fall, hid from God, and that’s our story too.

But when we begin to feel love for God, its because He is bringing us back to life – a miracle is taking place. And the logical next step is what Peter talks about in our text: “inexpressible and glorious joy.”

That’s why, when work turns into labour, we look to the love for God and others that is bubbling up inside of us and recognise that it is the sure sign of the “goal of our faith, the salvation of our souls.”

And labour gets a bit easier.


17 August 2010

Hope does not Disappoint

5 And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.
(Rom 5:5)

Someone said: “Hope is what gets us out of bed in the mornings.”

In a general sense this is true, but for the Christian hope is more than a vague longing that “today will be better than the bad day I had yesterday.”

Hope in a Biblical sense is a powerful force that has enabled believers through the ages to overcome in the worst of circumstances. This hope is not something that we produce in ourselves by the “power of positive thinking” but it is a powerful certainty that is based on the gracious nature and awesome power of God.

On Sunday night we reflected on excerpts from a Max Lucado book on the Lord’s Prayer. He points out that when we think of God being in Heaven, we are saying that He is the Creator, Sustainer and mighty God of all the universe. “How vital that we pray, armed with the knowledge that God is in heaven. Pray with any lesser conviction and your prayers are timid, shallow and hollow.”

Biblical Hope works in the same way: It’s not based on us or our circumstances but on the glorious certainty that we are loved by God and that pain will not have the final say!

Hope is about the extent to which we let the Spirit reign in our hearts. When we experience being “in the Vine,” when we are experiencing the prompting and guidance of the Spirit, when we are living with our hearts open to Him, then hope is an awesome force that does NOT disappoint us.

When the drudgery of work turns into the struggle of labour and we cross the dry, featureless desert of thirsty endurance, then hope is the powerful force that sustains us.

And here’s why: There was a Friday where all the pain of humanity was thrown onto the shoulders of Christ, but even as He gave up His Spirit and it looked like it was over, there was a whisper in the wind: “It’s Friday, but Sunday’s coming!”


18 August 2010

Yeah Right!

11 For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future. 12 Then you will call upon me and come and pray to me, and I will listen to you. 13 You will seek me and find me when you seek me with all your heart.
(Jer 29:11-13)

These are nice verses to read: God has good plans for us.

You’d imagine hearing them in a country church where all is calm and peaceful and everyone is happy and content.

The actual historical context is a mind-exploder.

These are words that the prophet Jeremiah, sitting under siege conditions in Jerusalem, is writing to the exiles in Babylon. (The Babylonians conquered Jerusalem and deported a large number of people and left the Israelites as a puppet-state. The puppet-state rebelled and Babylon would ultimately destroy Jerusalem completely.)

Babylon was the place where the Israelites “sat down and wept as they remembered Zion.” (Ps. 137) Things were so bad in Babylon that the same psalm has words that indicate their dislike of their circumstances: “Blessed and happy is he who takes the babies of Babylon and dashes their heads on the rocks” (This is how disillusioned God’s people were with their circumstances!)

So when God prompts Jeremiah to write these promises to Israelite exiles in Babylon – you can just imagine them saying:

“Yeah right!!!! How could God _possibly_ work in my horrendous circumstances!”

But He did, and He can, and He does!

Israel prospered in Babylon and with the help of Ezekiel the prophet, they came back from exile with a clearer picture of God than they had had in a long time. They were able to rebuild and grow.

Our circumstances may seem grim, but God is greater than our circumstances! He has good plans for us – no matter how grim the present may seem!


19 August 2010

The Straw that Breaks…

4 while he himself went a day’s journey into the desert. He came to a broom tree, sat down under it and prayed that he might die. “I have had enough, LORD,” he said. “Take my life; I am no better than my ancestors.”
(1 Kings 19:4)

This old arab proverb is a compelling image: A heavily-laden camel is standing before you and, as you watch, one final straw is added to the load and the camel’s eyes roll back, his knees buckle and he collapses. The same image leads us to another well-known idiom: “The Last Straw.”

The point is that maximum capacity has been reached and exceeded and it doesn’t really matter whether by a lot or a little.

This is what happened to Elijah – he had to be the harbinger of long drought. He had to live through that drought and the suffering that came from it. Then he (single-handedly) had to face down the 450 prophets of Baal at the showdown on Mount Carmel and have them killed.

He managed all of this, but when Jezebel says “So help me, I’m going to get you.” It is the final straw and it breaks his back.

For us standing on the sidelines we are tempted to say: “Elijah, you’re making a mountain out of a moleheap – you will anoint Jehu and he will have Jezebel thrown out of her window and it will all work out.” (It happened in 2 Kings 9)

When we read further on in the chapter we see that God does five things for Elijah:

– He makes Elijah rest

– He feeds him

– He lets him go for a long walk to Mount Horeb

– He let’s him experience the Still Small Voice of Divine Presence.

– He assures Elijah that he is not alone – there are other believers.

These caring gestures of God show us what Elijah had neglected and why he became one-straw-weak. These are the things that diminish our load carrying capacity:

– Lack of Sleep

– Lack of decent nutrition

– Lack of simple uncomplicated activity (exercise and time to think)

– Lack of experiencing God’s presence

– Lack of real friends – Loneliness

Do you score high on more than 3 of the “lacks” above?

You’re on your way to being a camel who’s afraid of a straw.


20 August 2010

Fertilizing Perseverance

We ought always to thank God for you, brothers, and rightly so, because your faith is growing more and more, and the love every one of you has for each other is increasing. 4 Therefore, among God’s churches we boast about your perseverance and faith in all the persecutions and trials you are enduring.
(2 Thess 1:3-4)

We started the series with Paul bragging about the Thessalonians in his first letter to them. The story is the same in the second letter: Paul is still proud of the “keeping-going”, “hanging-in-there” and “sticking-to-it” nature of their Christianity.

What seems to be the key of their perseverance? Paul seems to be indicating that their perseverance is the result of two daily routines that have been established in their lives. These routines fertilize perseverance.

The first of these daily routines is faith. Faith is like a muscle: use it and it toughens up, neglect it and it atrophies. The daily exercise of faith can comprise lots of little activities:

-choosing to pray even when it feels like my prayers bounce of the ceiling

-choosing to place a matter that’s out of my control in God’s hands instead of stressing out about it.

-choosing to believe in the goodness of God even when my circumstances are tough

-choosing to talk about God even when others scoff

The second daily routine is love for others. When God’s love lives in our hearts it is natural for this to overflow to others. And, when we love others, our love for God grows: it is an upward spiral. By increasing their love for others they were staying close to God’s heartbeat.

When trouble comes, it is our nature to withdraw and become cynical. The Thessalonians chose a different path: with acts of faith they nullified cynicism and by engaging with each other they grew in love for each other and God.

Are you fertilizing your perseverance and endurance? Because if you do, God will give you another gift that Paul only implies in this passage, but makes clear in others: The gift of hope.


24 August 2010

Focus in the Frenzy

1 The LORD is my light and my salvation–

whom shall I fear?

The LORD is the stronghold of my life–

of whom shall I be afraid?

4 One thing I ask of the LORD,

this is what I seek:
that I may dwell in the house of the LORD

all the days of my life,

to gaze upon the beauty of the LORD

and to seek him in his temple.

8 My heart says of you, “Seek his face!”

Your face, LORD, I will seek.

13 I am still confident of this:

I will see the goodness of the LORD

in the land of the living.
14 Wait for the LORD;

be strong and take heart and wait for the LORD. (Ps. 27:1-14)

In Psalm 27 David faces treacherous enemies. He finds himself in “a day of trouble.” He describes it as “enemies trying to devour him” and “an army besieging him.”

There’s a lovely cartoon of Garfield where he’s looking all bedraggled and over-run and the caption says: “I normally deal with one day at a time, but a couple have jumped on me at once!”

Sometimes we find ourselves in the kind of place where there is chaos on every side and it seems like trouble will never end. David had his fair share of those and in this psalm he formulates the way through it.

Here are the key thoughts:

1. I will only get through with God’s help. “The Lord is my light, my stronghold, my salvation”

2. David doesn’t want to lose his sense of connection with God in times of trouble. This is what he means about the temple of the Lord. (Elsewhere he uses other words like house / dwelling / tabernacle.) It’s about experiencing God’s presence at all times.

3. There is the crystal clear hope that brokenness and darkness do not have the final say. He will see God’s goodness “in the land of the living” i.e. not pie-in-the-sky-one-day-when-you-die, but real peace that defies circumstances here and now.

4. But patience is needed. We must “be strong and take heart and wait for God.” We have to surrender our desire to be in control and courageously hang in there for God’s answers. Someone once said: “God isn’t always there when I want Him, but He’s always right on time.”


25 August 2010

Asking the Right Question

35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written:

“For your sake we face death all day long;

we are considered as sheep to be slaughtered.”

37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

(Rom 8:35-39)

When trouble comes we often ask ourselves “What does this trouble say about my belief in a loving God?” But this is the wrong question. It gives trouble too much authority. There’s a better question: “What does my belief in a loving God say about my trouble?”

And Paul is ready with an answer:

1. The Love of God is tougher than any trouble that may come our way. Look at the escalation: trouble – persecution – famine – nakedness – sword. Even when our lives are made cheap and it seems like no-one else seems to care and we are like sheep in the abattoir, God continues to love us and His love remains real for us.

The Christians Paul was writing to in Rome experienced this. They were taken to the Colosseum to face the lions and gladiators, they would be covered in tar and set on fire in Nero’s gardens, they would hide out in the catacombs fearing persecution. Yet the church grew and the gospel spread.

2. With God’s love undergirding us we can overcome our troubles and circumstances. We can “keep the faith”, we can remain Christ-like, we can forgive, we can get up and keep going, we can point the way for others.

The problem is that we think our circumstances are an indicator of God’s love for us, but this is not the case. If things are going well for someone else but badly for me, it does not mean that God loves them more than me.

This world is broken and we are the ones who broke it. In this broken world trouble is a reality. God’s love is bigger than my trouble and with His help and comforted by His love I will get through.

Remember this: At the very centre of all the heartache and trouble in the world there is a cross. On that cross Jesus gave Himself, embracing all our pain so that we will NEVER be alone.


26 August 2010

Corinth Lessons 1

3 Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4 who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God.
(2 Cor 1:3-4)

Paul endured some tough moments on his missionary journeys. He was flogged, mobbed, arrested and even stoned and left for dead. A veteran of suffering, he now writes to the Corinthians to share some of what he has learned. We’ll go through chapter 1 of second Corinthians over the next few devs…

When we are struggling to “Keep Going” the starting point is to remember _who_ God is. Our security does not come from our strength or our circumstances, but from our conviction and knowledge that He is God and He is good.

How does Paul describe Him?

1. He’s God. Sovereign and mighty. Although He has given us free will and our exercise of free will can cause heartache and pain, God holds trouble on a leash and promises that we will not go through more than we can bear. (See 1 Cor 10:13)

2. He’s our compassionate and comforting Father. When we go through trouble and pain, His heart is with us. When a son’s girlfriend drops him, an earthly father can’t take the pain away, but he can compassionately comfort and console his son. We can receive awesome comfort from God if we can get past our indignation that something has gone wrong and instead of saying “Why did You let this happen?” learn to say “I don’t understand why this has happened but I know I need Your help.”

3. He’s the Father of Jesus. Father and Son suffered incredibly when Jesus died on the cross. At the cross our pain was fully known and carried.

4. His comfort is so powerful that we can become wounded healers. We can overcome our pain and help others. That is God’s transforming comfort.

This is our God!


27 August 2010

Corinth Lessons 2 – Subversive!

5 For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows. 6 If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 7 And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
(2 Cor 1:5-7)

Jesus said it most plainly: “In this world you will have trouble.” (Jhn 16:33)

There is no guarantee that the life of the Christian will be easy. But in the midst of the brokenness of our sin and the brokenness of the world, God is working subversively to comfort and restore.

SUBVERSIVE: “a systematic attempt to overthrow or undermine a government or political system by persons working secretly from within” (Merriam Webster Dictionary)

Why do I say that God’s work is subversive?

1. God is not the author of brokenness and suffering and so He doesn’t need to be at work there. He could quite easily say: “You got yourself into that mess – you’ll have to get yourself out.” But He doesn’t. Instead He gives hope to the hopeless, strength to the weary, faith to the forlorn, comfort to the distressed and healing to the broken.

2. Paul talks about the sufferings of Christ. Think about that for a moment… Did Jesus _have_ to come? Did we _invite_ Him? Would we even be able to _imagine_ that He would do what He did for us? The coming of Christ into the world and dying on the cross to overthrow the power that sin and death held over us is God dismantling brokenness.

By sending Jesus into our sin-sick world to save us, by pouring comfort into our distress and enabling me to comfort you with the comfort I received, God is subverting the world of heartache and pain that we live in.

We didn’t invite Him and sometimes we push Him away, but He keeps working – this is subversive love.


31 August 2010

Corinth Lessons 3 – Limits

8 We do not want you to be uninformed, brothers, about the hardships we suffered in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired even of life. 9 Indeed, in our hearts we felt the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead.
(2 Cor 1:8-9)

Once, when I did my friend’s newspaper round, I got to a house where I opened the gate and saw a HUGE dog started charging toward me. I was paralysed by fright and saw my life pass before me. Just three metres away from me he was brought to an abrupt halt by the length of chain that connected him to a hook in the wall…

God is not the author of trouble and pain, it is a result of the brokenness of sin. But He does put a chain on trouble – He limits it. This does _not_ mean that we will never have trouble – Paul experienced it to the point of despair in Asia – but it God is able to transform our pain and sorrow.

If we rely on ourselves our heartaches will get the better of us. If we ignore God and try to “stiff upper lip” or “grin and bear it” through our troubles, we will run out of steam.

The lesson we have to learn in trouble is that God is bigger than our trouble and we have the comfort that even death is not final because God raises the dead.

When we learn to rely on God instead of ourselves, then trouble will not have the final say. BUT relying on God does not mean that we are passive and sit back waiting for God to do it all. We work hard, but we know deep down that God has trouble on a leash and we can get through it if we keep our eyes on Him.

God is not the author of trouble – it’s us who broke the world – but He transforms our trouble so that even when trouble feels like a “sentence of death” we discover that by His miraculous intervention we receive infusions of courage, peace and love and we overcome our hardships!


1 September 2010

Corinth Lessons 4 – Track Record

10 He has delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will continue to deliver us
(2 Cor 1:10)

There’s a lovely practice in the Old Testament that is a good life lesson for us. Throughout the OT we find God’s people building rock-cairns as monuments of remembrance.

When they walked through the Jordan river on dry land, they took 12 large stones (one for each tribe) from the river bed and piled them up on the river bank to commemorate God’s miracle of opening the river for them.

In 1 Samuel 7:12 we read “Then Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer, saying, “Thus far has the LORD helped us.”

There are many other instances of rock pillars being made or places being named to remember something God had done for Israel.

If we make a habit of remembering those times that God has delivered us, they become a powerful aid when we face trouble again. Some people record their “Ebenezers” in a journal, others rely on their memories, others will keep a memento from a tough time on their desk or in a special box.

The bottom line is that when tough times come, we should have some way of recalling God’s Track Record – that He has been good to us in the past and He is not about to stop now.

When facing a giant ahead of us, we need to look back at all the conquered Goliaths on our path and then set our hope on Him “that He will continue to deliver us.”


2 September 2010

Corinth Lessons 5 – Prayer Helps!

10 He has delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will continue to deliver us, 11 as you help us by your prayers. Then many will give thanks on our behalf for the gracious favour granted us in answer to the prayers of many.
(2 Cor 1:10-11)

When we face trouble and struggle to keep going, there’s an “arrow in our quiver” that many of us forget to make use of and that is the power of prayer.

When we are in trouble we can ask for prayer. The Biblical Truth is that God inspires us to pray for others and that our prayers become a vehicle taking God’s grace, peace and strength to those we pray for.

One of the most graphic examples of this is in Exodus 17 when Moses watched the Israelites go into battle against the Amelikites. In vs 11 the passage says: “As long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning.”

Throughout the Old and New Testament the lifting of hands signifies prayer:

Lamentations 2:19 “Arise, cry out in the night,

as the watches of the night begin;

pour out your heart like water

in the presence of the Lord.

Lift up your hands to Him

for the lives of your children,”

1Tim2:8 “I want men everywhere to lift up holy hands in prayer…”

When we pray for others, it helps them!

When we are in trouble, the prayers of others help us.

Paul was not shy to ask for prayer, but many of us suffer in secret and in silence. Paul was helped because of the prayers of _many_. We should not be too shy or too proud to ask for prayer.


3 September 2010

The Straw Revisited…

13 No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it.
(1 Cor 10:13)

We talk about “the straw that breaks the camel’s back” but Paul argues that this is not something that God plans for us. In God’s economy trouble is on a leash and we may experience trouble, persecution, hardship or grief, but they should not break us.

When we taste hardship and trouble, it is what is “common to man.” But when trouble comes our way we’re tempted to think “Woe is me! I’m being singled out! Why me? Why is _this_ happening to _me_?” But we are not being victimised, we’re just experiencing the brokenness of the world and I can guarantee that it will not be a long search to find someone who is going through as much or more trouble than I am!

And trouble does not have to break us. Many people think that this is a foregone conclusion. They seem to think that there will be the back-breaking straw and that this is where trouble always leads. But Paul is adamant: while trouble and temptation may tempt us to break, God’s plan is for us to endure and overcome.

And God provides a way out – this is not necessarily a “get out of trouble” pass, but a lifeline that we can climb, a rock on which we can stand, a thought or Bible Verse that fortifies or sustains us, or a friend with a listening ear and Godly counsel.

The sad thing is that many people allow their backs to break when it is not necessary. They fear that trouble will get worse and anticipate that things will get much worse than they are. They’re actually tougher than they think but they give up when they are three steps from the finish line.

God does allow us to taste trouble – this is the consequence of our free will and our sin. But He does not allow trouble and temptation the power to break us. We need to be courageous and hang in until the breakthrough.


7 September 2010

Company 1

15 For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are – yet was without sin. 16 Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
(Heb 4:15-16)

“No-one understands what I am going through!” This is the oft-heard heart-rending cry of a teenager who is convinced that his or her parents just don’t get it! While the outcry of the teen can be a bit drama-queenish, there are good grounds to argue that some of us have faced troubles that others don’t.

BUT the writer to the Hebrews comes up with an amazing comfort: He argues that Jesus is our High Priest who has experienced *ALL* our weaknesses and temptations. He carried it all on the cross.

It started with the Incarnation: all of God squeezed into the itty-bitty living space of Mary’s womb. Jesus knew the frailty of being human. He was hungry, tired, probably had a cold or two and probably had teenage acne. He knew the ache in the muscles after a hard day’s work in the carpentry business and had hands that got splinters and blisters until the work created callouses.

At His baptism He furthered His connection with us by figuratively taking on our sin. John’s baptism was one of repentance but Jesus was without sin so He didn’t need to do it – except to identify Himself with us. (It’s like bathing in someone else’s dirty bathwater – you pick up their dirt)

The temptations by Satan in the wilderness are symbols of the ongoing temptations He faced throughout His life:

Stones into bread: Give in to your bodily desires

Jump off the temple: Be impressive, manipulate with showmanship

Bow down to Satan to rule the world: Get power by taking shortcuts.

The Hebrews-writer is adamant. Jesus might not have had the internet, but He was tempted to satisfy a body desire – just as many are tempted with porn today. He wasn’t an MD of a big company, but He was tempted to take a shortcut.

He was tempted – in every way – just like we are…

He understands us and He can help us… (more tomorrow)


8 September 2010

Company 2

15 For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are–yet was without sin. 16 Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
(Heb 4:15-16)

Yesterday we looked at the ways in which Jesus connected to humanity and shared the experiences and impacts of brokenness although never succumbing to temptation Himself.

But you might be asking yourself “So He really understands what we are going through… So what? How does that help me?”

Here’s how:

1. The throne we approach is a THRONE of grace. The One who sits on it saw our brokenness and died and rose again triumphing over it. He is victorious! He is ultimately in charge – trouble has limits!

2. We can approach CONFIDENTLY. We know where we stand with this God. He is neither too harsh or too soft on our sin. He has dealt with it perfectly and completely. His exposure to the realities of the broken world means that my failures don’t shock Him. When I come to Him, He is a complete realist about my sin – He knows it is fatal and He has already died in my place and risen in victory.

3. I receive MERCY and GRACE. (Mercy is not getting what I do deserve and Grace is getting the goodness of Gods presence, forgiveness and love even though I don’t deserve it.)

4. His love and understanding compassion are not overcome by the troubles of this world. He knows the troubles of the world and He knows just how to give us HELP in a time of NEED.

When we struggle, we are not alone. He carried the cross to Calvary and it signified the weight and burden of a broken world that He carried in His heart.

But there’s another great truth about our Companion and we’ll deal with it tomorrow.


9 September 2010

Company 3

24 but because Jesus lives forever, he has a permanent priesthood. 25 Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.
(Heb 7:24-25)

We are not alone when we have to “keep going.”

Christ tasted the brokenness of our world, experienced the agony of death and endured the separation of wrath.

He did all of this for us.

He rose from the dead – obtaining forgiveness for us.

He ascended into heaven – indicating that His work of redemption was complete

He sits at the right hand of God – where He prays for us.

In the Old Testament it was the priest’s job to intercede (“come between” or “connect”) God and His people. The priest would bring the needs of the people to the Lord. In times of drought, war, disease and famine the priest sought the face of God. In times of celebration like circumcisions and weddings the priest mediated God’s blessing and pleasure. People found it difficult to relate to and appropriate God’s interest and presence in their lives but the priest made it easier for them to grasp these truths.

Jesus is our ideal mediator. An Old Testament priest could be corrupt, fallible and frail. Jesus is none of those. He is holy, perfect and eternal.

And He prays for us.

He represents us to God.

And He knows what and how to ask on our behalf because He’s been where we are.


10 September 2010

Conclusion: Consider Him

2 Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. 3 Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart.
(Heb 12:2-3)

When we struggle we feel all alone. But we are not. The Son of God has walked much further along the road than we will ever have to.

Imagine being born to die. Jesus lived His life on earth with the cross as His focus. He lived with the burden of knowing that the “cup of suffering” that He had to drink was to be separated from the Father as He became the object of Divine Wrath and Justice on behalf of every human being.

He did this for us, and now when we find ourselves on the road of loneliness, betrayal, suffering and abandonment, we are never alone.

The gospel band “Third Day” put it very well in their song

“Carry my Cross”
As long as I remember

I’ve been walking through the wilderness

Praying to the Father

And waiting for my time

I’ve come here with a mission

And soon I’ll give my life for this world

I’m praying in the garden

And I’m looking for a miracle

I find the journey hard but

It’s the reason I was born

Can this cup be passed on

Lord, I pray your will be done

In this world

So I’ll carry my cross

And I’ll carry the shame
To the end of the road

Through the struggle and pain

And I’ll do it for love

No, it won’t be in vain

Yes, I’ll carry my cross

And I’ll carry the shame

I feel like I’m alone here

And I’m treated like a criminal

The time has come for me now

Even though I’ve done no wrong

Father, please forgive them

They know not what they’ve done

In this world

Three more days and I’ll be coming back again

Three more days and I’ll be coming back again

(You can watch it on YouTube here )

So, when trouble threatens to overwhelm you, “consider Him…”

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